๐ง๐ต๐ฒ ๐ฆ๐๐ฎ๐ฟ๐ธ๐ฏ๐ถ๐ฒ๐ฟ ๐ฆ๐๐ฟ๐ฎ๐๐ฒ๐ด๐: ๐๐ฒ๐๐๐ผ๐ป๐ ๐ณ๐ฟ๐ผ๐บ ๐๐ฒ๐ป๐ in ๐๐ผ๐ ๐๐๐บ๐ฎ๐ป๐ ๐๐ถ๐ป๐ฑ ๐ช๐ฎ๐๐ ๐๐ฟ๐ผ๐๐ป๐ฑ ๐ฅ๐๐น๐ฒ๐
- Christian Hunt
- Apr 19
- 1 min read

Weโre in the final week of Lent, and on my train travels through Germany, Iโve been reminded of something deeply human:
When faced with strict rules, we donโt always rebel; we often practise ๐๐ง๐๐๐ฉ๐๐ซ๐ ๐๐ค๐ข๐ฅ๐ก๐๐๐ฃ๐๐.
๐ป In ๐๐ฎ๐๐ฎ๐ฟ๐ถ๐ฎ, the Paulaner monks werenโt allowed solid food during Lent, so they brewed ๐๐ต๐ข๐ณ๐ฌ๐ฃ๐ช๐ฆ๐ณ, a strong, malty beer they called โliquid bread.โ Technically, it didnโt break the fast. Spiritually? Debatable.
โ๏ธ In ๐ฆ๐ฐ๐ต๐น๐ฒ๐๐๐ถ๐ด ๐๐ผ๐น๐๐๐ฒ๐ป โ where Lรผbeck is the marzipan capital of the world โ a sweet Lenten tradition took hold. Thomas Aquinas once declared: โ๐๐ข๐ณ๐ป๐ช๐ฑ๐ข๐ฏ ๐ฅ๐ฐ๐ฆ๐ด ๐ฏ๐ฐ๐ต ๐ฃ๐ณ๐ฆ๐ข๐ฌ ๐ต๐ฉ๐ฆ ๐ง๐ข๐ด๐ต.โ So people shaped almond paste into sausages and roasts; sweet, plant-based stand-ins for what they missed.
๐ And in ๐๐ฎ๐ฑ๐ฒ๐ป-๐ช๐ฬ๐ฟ๐๐๐ฒ๐บ๐ฏ๐ฒ๐ฟ๐ด, thereโs a legend that monks in Maulbronn once hid meat in pasta dough so God wouldnโt see it. The result? ๐๐ข๐ถ๐ญ๐ต๐ข๐ด๐ค๐ฉ๐ฆ๐ฏ โ still eaten today, and fondly nicknamed ๐๐ฆ๐ณ๐ณ๐จ๐ฐ๐ต๐ต๐ด๐ฃ๐ฆ๐ด๐ค๐ฉ๐ฆ๐ชร๐ฆ๐ณ๐ญ๐ฆ, or โGod-cheaters.โ
Three regions. Three examples of creative compliance.
Because when rules donโt quite fit life, people get creative.ย
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